This brings us neatly into the subject of Victorian sexuality, which has been a continuing topic of debate and fascination. According to their own testimonies, many people born in the Victorian age were both factually uninformed and emotionally frigid about sexual matters.
Historically, it appeared that the licentious behaviour and attitudes of the Regency period had been replaced by a new order of puritan control and repression - personified by the censorious figure of Mrs Grundy - which was imposed by the newly dominant bourgeoisie, steadily permeated all classes, and lasted well into the 20th century.
Then a hypocritical 'shadow side' to this public denial was glimpsed, in the 'secret world' of Victorian prostitution and pornography, and more openly in the 'naughty nineties'. These perspectives were contested by the French scholar Michel Foucault reminding us that Victorian attitudes were not confined to Britainwho argued that sex was not censored but subject to obsessive discussion as a central discourse of power, bent on regulation rather than suppression.
This helps explain why sexuality looms so large in art and medicine, for example, as well as in studies of the Victorian age. Lately, evidence has shown that Victorian sex was not polarised between female distaste 'Lie back and think of England', as one mother is famously said to have counselled her anxious, newly married daughter and extra-marital male indulgence.
Instead many couples seem to have enjoyed mutual pleasure in what is now seen as a normal, modern manner. The picture is occluded however by the variety of attitudes that exist at any given time, and by individuals' undoubted reticence, so that information on actual experience is often inferred from demographic and divorce court records.
Certainly, the s were briefly as 'permissive' as the same decade in the 20th century, while the s saw an explosion of differing and conflicting positions. Throughout, however, the public discussion of sexual matters was characterised by absence of plain speaking, with consequent ignorance, embarrassment and fear.
By mid-century the Victorian conjunction of moralism and scientific investigation produced ideas of orthodox human sexuality based on a combination of social and biological ideas. What men are habitually, women are only exceptionally.
Thus it was seriously held, for example, that sexual appetite was incompatible with mental distinction and that procreation impaired artistic genius.
Men were vigorously counselled to conserve vital health by avoiding fornication, masturbation and nocturnal emissions for which a variety of devices were invented and by rationing sex within marriage. Even when other causes were present, sickness and debility were frequently ascribed to masturbation - the great erotic subject described as vigorously as it was denounced.
Ailments afflicting adolescent girls were similarly said to signify abnormal sexual excitation. With punitive therapy in mind, some doctors erased sexual pleasure through barbaric practices such as penile cauterisation and clitorodectomy.
For the same reasons, 'irregular' sexual activity was condemned. There is ample evidence that many working-class couples anticipated marriage or rather married once a baby was on the way. But the ratio of illegitimate births was relatively low, albeit a constant topic of drama in poetry, painting and fiction - notable examples being the outcast single mothers depicted in paintings by Richard Redgrave and Fred Walker, and in fiction by George Eliot's Hetty Sorrel and Thomas Hardy's Fanny Robin.
In real life, social censure was so grave that many single mothers handed their babies to the Foundling Hospital or in desperation committed infanticide. Changing views of prostitution Prostitution remained a major topic of social concern.
The early, time-honoured view that, like the poor, prostitutes were a fact of life was replaced in the s by a social morality that anathematised sexual licence and especially its public manifestations.
Gathering intensity as the urban population rose, and with it the 'circulating harlotry' in the streets, theatres and pleasure gardens, moral panic over prostitution was at its height in the s and early s. In part, this was because it betokened visible female freedom from social control. As daughters, employees or servants, young women were subject to male authority; as whores they enjoyed economic and personal independence.
The response was a sustained cultural campaign, in sermons, newspapers, literary and visual art, to intimidate, shame and eventually drive 'fallen women' from the streets by representing them as a depraved and dangerous element in society, doomed to disease and death. Refuges were opened and men like future Prime Minister W.
Gladstone patrolled at night to persuade girls to leave their life of 'vice'. In actuality, the seldom-voiced truth was that in comparison to other occupations, prostitution was a leisured and profitable trade, by which women improved their circumstances, helped to educate siblings and often saved enough to open a shop or lodging house.
The introduction of the Contagious Diseases Acts whereby prostitute women were medically examined and detained if deemed to suffer from venereal disease in order to protect their sexual partners, mainly soldiers and sailors - gave rise to one of the era's most successful and characteristic reform campaigns.
The anti-contagious diseases CD movement, led by Josephine Butler, argued that CD examinations effectively encouraged prostitution; that women should not be thus scapegoated or deprived of civil liberty; and that male lust was to blame for public vice.
These were important issues; in addition, the emergence of 'polite' women speaking on topics hitherto deemed improper for them to discuss underlined the changing roles of the Victorian period.
By the s and s, evolutionary ideas of male sexuality as a biological imperative, which added fuel to many male writings on gender, were countered by those who argued that 'civilisation' enabled humans to transcend animal instincts. This view acquired a public voice through the Social Purity campaign against the sexual 'double standard', and for male as well as female continence outside marriage.
Though female Purity campaigners were often ridiculed as 'new puritans' who had failed to attract a spouse, the movement did succeed in raising public concern over brothels, indecent theatrical displays and images of naked women in art - the reason why Victorian female nudes are idealised and air-brushed.
Private sexual behaviour is hard to assess, though there are many hints that 'considerate' husbands, who did not insist on intercourse, were admired, not least because of the high maternal mortality rate.
But there is plain evidence that the early Victorian family of six to eight or more children was on its way out by The Body of the Condemned - in - Discipline and Punish: the birth of the prison Date Page start 3 Page end 31 Is part of Book Title Discipline and punish: the birth of the prison Author(s) Michel Foucault Date Publisher Penguin Pub place Harmondsworth, England Volume Peregrine books ISBN X, Digitisation.
Foucault The Body Of The Condemned One key philosopher that has influenced theories concerning embodiment is Michel Foucault.
By putting the body into focus, he has decompartmentalized power dynamics concerning the body, state, and society. He suggests power does.
Annotated Extracts from Michel Foucault in chronological order and related to history. Foucault, M. Folie et Déraison: histoire de la folie à l' âge classique. (Paris: Plon, ) became Histoire de la initiativeblog.comlly translated, the full title may mean Madness and Unreason: history of madness in the classical initiativeblog.com classical age here is roughly the seventeenth and eighteenth.
Michel Foucault. Discipline & Punish (), Panopticism III. DISCIPLINE 3. Panopticism condemned to death. On the appointed day, everyone is ordered to stay indoors: it is forbidden to leave on pain of his 'true' body, his 'true' disease.
The plague as a form, at once real and imaginary, of disorder had as its medical and political. Male anxieties in relation to both physical and mental health in the Victorian era often seem to have concentrated on the supposedly baleful effects of masturbation, which was alleged to cause a wide range of physical and mental disorders, and on venereal diseases, especially syphilis.
The last ‘episode’ of this series was based on a text in which Gilles Deleuze was referring to a chapter of Discipline and Punish in order to analyze Michel Foucault‘s interpretation of the power as a strategy rather than a possession.
|The German Occupation and postwar France||Summary[ edit ] The main ideas of Discipline and Punish can be grouped according to its four parts:|
|SparkNotes: Discipline and Punish||Axes and Swords for Beheading Beheading was a form of execution rather than a form of torture, but it could form part of a programme of torture.|
|Be Book-Smarter.||Foucault considered the work to be more than the reporting of history; he believed it to be an archaeology of history, the uncovering of social forces and relations that shaped history.|
From this chapter, entitled The Body of the Condemned, we can extract a shorter Continued.